ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτα και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην χωλον η κυλλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον
And if thy hand or thy foot causeth thee to stumble, cut it off, and cast it from thee: it is good for thee to enter into life maimed or halt, rather than having two hands or two feet to be cast into the eternal fire.
And{G1161} if{G1487} your{G4675} hand{G5495} or{G2228} your{G4675} foot{G4228} causes you{G4571} to stumble,{G4624} cut{G1581} it{G846} off,{G1581} and{G2532} cast{G906} it from{G575} you:{G4675} it is{G2076} good{G2570} for you{G4671} to enter{G1525} into{G1519} life{G2222} crippled{G2948} or{G2228} halt,{G5560} rather than{G2228} having{G2192} two{G1417} hands{G5495} or{G2228} two{G1417} feet{G4228} to be cast{G906} into{G1519} the eternal{G166} fire.{G4442}
If then thy hande or thy foote offende thee, cut them of, and cast them from thee. It is better for thee to enter into lyfe, halt or maymed, rather then thou shouldest, hauyng two handes, or two feete, be cast into euerlastyng fyre.
Wherefore, if thy hand or thy foote cause thee to offend, cut them off, and cast them from thee: it is better for thee to enter into life, halt, or maimed, then hauing two hands, or two feete, to be cast into euerlasting fire.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
ει δε η χειρ σου η ο πους σου σκανδαλιζει σε εκκοψον αυτα και βαλε απο σου καλον σοι εστιν εισελθειν εις την ζωην χωλον η κυλλον η δυο χειρας η δυο ποδας εχοντα βληθηναι εις το πυρ το αιωνιον
